I
C H R O N I C L E S
CHAP. XV.
The
bringing in of the ark to the city of
David
was a very good work; it was resolved upon
(xiii. 4), and attempted, but not perfected; it lay by the way in the house of
Obed-edom. Now this chapter gives us an account of the completing of that good
work. I. How it was done more regularly than before. 1. A place was prepared
for it, ver. 1. 2. The priests were ordered to carry it, ver. 2-15. 3. The
Levites had their offices assigned them in attending on it, ver. 16-24. II.
How it was done more successfully than before, ver. 25. 1. The Levites made no
mistake in their work, ver. 26. 2. David and the people met with no damp upon
their joy, ver. 27, 28. As for Michal's despising David, it was nothing, ver.
29.
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The
Removal of the Ark.
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B.
C. 1047.
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1 And David made him houses in the city
of David, and prepared a place for the ark of God, and pitched for it a
tent. 2 Then David said, None ought to carry the ark of God but
the Levites: for them hath the LORD
chosen to carry the ark of God, and to minister unto him for ever.
3 And David gathered all Israel together to Jerusalem, to bring up the ark of
the LORD
unto his place, which he had prepared for it. 4 And David
assembled the children of Aaron, and the Levites: 5 Of the sons of
Kohath; Uriel the chief, and his brethren an hundred and twenty: 6
Of the sons of Merari; Asaiah the chief, and his brethren two hundred and
twenty: 7 Of the sons of Gershom; Joel the chief, and his brethren
an hundred and thirty: 8 Of the sons of Elizaphan; Shemaiah the
chief, and his brethren two hundred: 9 Of the sons of Hebron;
Eliel the chief, and his brethren fourscore: 10 Of the sons of
Uzziel; Amminadab the chief, and his brethren a hundred and twelve.
11 And David called for Zadok and Abiathar the priests, and for the Levites,
for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,
12 And said unto them, Ye are the chief of the fathers of the Levites:
sanctify yourselves, both ye and your brethren, that ye may bring up
the ark of the LORD
God of Israel unto the place that I have prepared for it.
13 For because ye did it not at the first, the LORD
our God made a breach upon us, for that we sought him not after the due
order. 14 So the priests and the Levites sanctified themselves to
bring up the ark of the LORD
God of Israel. 15 And the children of the Levites bare the ark of
God upon their shoulders with the staves thereon, as Moses commanded according
to the word of the LORD. 16 And David
spake to the chief of the Levites to appoint their brethren to be the
singers with instruments of music, psalteries and harps and cymbals, sounding,
by lifting up the voice with joy. 17 So the Levites appointed
Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of
the sons of Merari their brethren, Ethan the son of Kushaiah; 18
And with them their brethren of the second degree, Zechariah, Ben, and
Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and
Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obed-edom, and
Jeiel, the porters. 19 So the singers, Heman, Asaph, and Ethan, were
appointed to sound with cymbals of brass; 20 And Zechariah,
and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and
Benaiah, with psalteries on Alamoth; 21 And Mattithiah, and
Elipheleh, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, with harps on
the Sheminith to excel. 22 And Chenaniah, chief of the Levites, was
for song: he instructed about the song, because he was skilful.
23 And Berechiah and Elkanah were doorkeepers for the ark.
24 And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah,
and Benaiah, and Eliezer, the priests, did blow with the trumpets before the
ark of God: and Obed-edom and Jehiah were doorkeepers for the ark.
Preparation is here made for the bringing of the ark home to the city of David
from the house of Obed-edom. It is here owned that in the former attempt,
though it was a very good work and in it they sought God, yet they sought
him, not after the due order, v. 13. "We did not go about our
work considerately; and therefore we sped so ill." Note, It is not enough
that we do that which is good, but we must do it well--not enough that we seek
God in a due ordinance, but we must seek after him, in a due order. Note,
also, When we have suffered for our irregularities we must learn thereby to be
more regular; then we answer the end of chastisement. Let us see how the
matter was mended. 1. David now prepared a place for the reception of the ark,
before he brought it to him; and thus he sought in the due order. He had not
time to build a house, but he pitched a tent for it (v.
1), probably according to the pattern shown to Moses in the mount, or as near
it as might be, of curtains and boards. Observe, When he made houses for
himself in the city of David he prepared a place for the ark. Note, Wherever
we build for ourselves, we must be sure to make room for God's ark, for a
church in the house. 2. David now ordered that the Levites or priests should
carry the ark upon their shoulders. Now he bethought himself of that which he
could not but know before, that, none ought to carry the ark but the
Levites, v. 2. The Kohathites carried it in their ordinary marches,
and therefore had no wagons allotted them, because their work was to bear
upon their shoulders, Num. vii. 9. But upon extraordinary occasions, as
when they passed Jordan and compassed Jericho, the priests carried it. This
rule was express, and yet David himself forgot it, and put the ark upon a
cart. Note, Even those that are very knowing in the word of God, yet have it
not always so ready to them as were to be wished when they have occasion to
use it. Wise and good men may be guilty of an oversight, which, as soon as
they are aware of, they will correct. David did not go about to justify what
had been done amiss, nor to lay the blame on others, but owned himself guilty,
with others, of not seeking God in a due order, and now took care not only to
summon the Levites to the solemnity, as he did all Israel (v. 3), and
had done before (ch. xiii. 2), but to see that they assembled (v.
4), especially the sons of Aaron, v. 11. To them he gives the solemn
charge (v. 12): You are the chief of the fathers of the Levites,
therefore do you bring up the ark of the Lord. It is expected that
those who are advanced above others in dignity should go before others in
duty. "You are the chief, and therefore more is expected from you than
from others, both by way of service yourselves and influence on the rest. You
did it not at first, neither did your duty yourselves nor took care to
instruct us, and we smarted for it: The Lord made a breach upon us; we
have all smarted for your neglect; this has been by your means (see
Mal. i. 9): therefore sanctify yourselves, and mind your
business." When those that have suffered for doing ill thus learn to do
better the correction is well bestowed. 3. The Levites and priests sanctified
themselves (v. 14) and were ready to carry the ark on their shoulders,
according to the law, v. 15. Note, Many that are very remiss in their
duty, if they were but faithfully told of it, would reform and do better. The
breach upon Uzza made the priests more careful to sanctify themselves, that
is, to cleanse themselves from all ceremonial pollution and to compose
themselves for the solemn service of God, so as to strike a reverence upon the
people. Some are made examples, that others may be made exemplary and very
cautious. 4. Officers were appointed to be ready to bid the ark welcome, with
every possible expression of joy, v. 16. David ordered the chief of the
Levites to nominate those that they knew to be proficients for this service.
Heman, Asaph, and Ethan, were now first appointed, v. 17. They
undertook to sound with symbols (v. 19), others with psalteries (v.
20), others with harps, on the Sheminith, or eighth, eight notes
higher or lower than the rest, according to the rules of the concert, v.
21. Some that were priests blew with the trumpet (v. 24), as was usual
at the removal of the ark (Num. x. 8) and at solemn feasts, Ps. lxxxi. 3. And
one was appointed for song (v. 22), for he was skilful in it, could
sing well himself and instruct others. Note, As every man has received the
gift, so he ought to minister the same, 1 Pet. iv. 10. And those
that excel in any endowment should not only use it for the common good
themselves, but teach others also, and not grudge to make others as wise as
themselves. This way of praising God by musical instruments had not hitherto
been in use. But David, being a prophet, instituted it by divine direction,
and added it to the other carnal ordinances of that dispensation, as
the apostle calls them, Heb. ix. 10. The New Testament keeps up singing of
psalms, but has not appointed church-music. Some were appointed to be porters
(v. 18), others door-keepers for the ark (v. 23, 24), and one of
these was Obed-edom, who reckoned it no doubt a place of honour, and accepted
it as recompence for the entertainment he had given to the ark. He had been
for three months housekeeper to the ark, and indeed its landlord. But, when he
might not be so any longer, such an affection had he for it that he was glad
to be its door-keeper.
25 So David, and the elders of Israel, and the
captains over thousands, went to bring up the ark of the covenant of the LORD
out of the house of Obed-edom with joy. 26 And it came to pass,
when God helped the Levites that bare the ark of the covenant of the LORD,
that they offered seven bullocks and seven rams. 27 And David was
clothed with a robe of fine linen, and all the Levites that bare the ark, and
the singers, and Chenaniah the master of the song with the singers: David also
had upon him an ephod of linen. 28 Thus all Israel brought
up the ark of the covenant of the LORD
with shouting, and with sound of the cornet, and with trumpets, and with
cymbals, making a noise with psalteries and harps. 29 And it came
to pass, as the ark of the covenant of the LORD
came to the city of David, that Michal the daughter of Saul looking out at a
window saw king David dancing and playing: and she despised him in her heart.
All things being got ready for the carrying of the ark to the city of David,
and its reception there, we have here an account of the solemnity of this
conveyance thither from the house of Obed-edom.
I. God helped the Levites that carried it. The ark was no very great burden,
that those who carried it needed any extraordinary help. But, 1. It is good to
take notice of the assistance of the divine providence even in those things
that fall within the compass of our natural powers: if God did not help us, we
could not stir a step. 2. In all our religious exercises we must particularly
derive help from heaven. See Acts xxvi. 22. All our sufficiency for holy
duties is from God. 3. The Levites, remembering the breach upon Uzza, were
probably ready to tremble when they took up the ark; but God helped them, that
is, he encouraged them to it, silenced their fears, and strengthened their
faith. 4. God helped them to do it decently and well, and without making any
mistake. If we perform any religious duties so as to escape a breach, and come
off with our lives, we must own it is God that helps us; for, if left to
ourselves, we should be guilty of some fatal miscarriages. God's ministers
that bear the vessels of the Lord have special need of divine help in their
ministrations, that God in them may be glorified and his church edified. And,
if God help the Levites, the people have the benefit of it.
II. When they experienced the tokens of God's presence with them they offered
sacrifices of praise to him, v. 26. This also he helped them to do.
They offered these bullocks and rams perhaps by way of atonement for the
former error, that it might not now be remembered against them, as well as by
way of acknowledgment for the help now received.
III. There were great expressions of rejoicing used: the sacred music was
played, David danced, the singers sang, and the common people shouted, v.
27, 28. This we had before, 2 Sam. vi. 14, 15. Learn hence, 1. That we serve a
good master, who delights to have his servants sing at their work. 2. That
times of public reformation are, and should be, times of public rejoicing.
Those are unworthy of the ark that are not glad of it. 3. It is not any
disparagement to the greatest of men to show themselves zealous in the acts of
devotion. Michal indeed despised David (v. 29); but her
despising him did not make him at all despicable; he did not regard it
himself, nor did any that were wise and good (and why should we covet the
esteem of any but such?) think the worse of him.
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