I
C H R O N I C L E S
CHAP. XXIV.
This
chapter gives us a more particular account of the distribution of the priests
and Levites into their respective classes, for the more regular discharge of
the duties of their offices, according to their families.
I.
Of the priests, ver. 1-19. II. Of the Levites,
ver. 20-31.
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The
Courses of the Priests.
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B.
C. 1015.
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1 Now these are the divisions of the
sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.
2 But Nadab and Abihu died before their father, and had no children: therefore
Eleazar and Ithamar executed the priest's office. 3 And David
distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons
of Ithamar, according to their offices in their service. 4 And
there were more chief men found of the sons of Eleazar than of the sons of
Ithamar; and thus were they divided. Among the sons of Eleazar there
were sixteen chief men of the house of their fathers, and eight
among the sons of Ithamar according to the house of their fathers.
5 Thus were they divided by lot, one sort with another; for the governors of
the sanctuary, and governors of the house of God, were of the sons of
Eleazar, and of the sons of Ithamar. 6 And Shemaiah the son of
Nethaneel the scribe, one of the Levites, wrote them before the king,
and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before
the chief of the fathers of the priests and Levites: one principal household
being taken for Eleazar, and one taken for Ithamar. 7 Now
the first lot came forth to Jehoiarib, the second to Jedaiah, 8
The third to Harim, the fourth to Seorim, 9 The fifth to Malchijah,
the sixth to Mijamin, 10 The seventh to Hakkoz, the eighth to
Abijah, 11 The ninth to Jeshua, the tenth to Shecaniah,
12 The eleventh to Eliashib, the twelfth to Jakim, 13 The
thirteenth to Huppah, the fourteenth to Jeshebeab, 14 The
fifteenth to Bilgah, the sixteenth to Immer, 15 The seventeenth to
Hezir, the eighteenth to Aphses, 16 The nineteenth to Pethahiah,
the twentieth to Jehezekel, 17 The one and twentieth to Jachin,
the two and twentieth to Gamul, 18 The three and twentieth to
Delaiah, the four and twentieth to Maaziah. 19 These were
the orderings of them in their service to come into the house of the LORD,
according to their manner, under Aaron their father, as the LORD
God of Israel had commanded him.
The particular account of these establishments is of little use to us now;
but, when Ezra published it, it was of great use to direct their church
affairs after their return from captivity into the old channel again. The
title of this record we have v. 1-- These are the divisions of the
sons of Aaron, not by which they divided one from another, or were at
variance one with another (it is a pity there should ever be any such
divisions among the sons of Israel, but especially among the sons of Aaron),
but the distribution of them in order to the dividing of their work among
themselves; it was a division which God made, and was made for him. 1. This
distribution was made for the more regular discharge of the duties of their
office. God was, and still is, the God of order, and not of confusion,
particularly in the things of his worship. Number without order is but a clog
and an occasion of tumult; but when every one has, and knows, and keeps, his
place and work, the more the better. In the mystical body, every member has
its use, for the good of the whole, Rom. xii. 4, 5; 1 Cor. xii. 12. 2. It was
made by lot, that the disposal thereof might be of the Lord, and so all
quarrels and contentions might be prevented, and no man could be charged with
partiality, nor could any say that they had wrong done them. As God is the God
or order, so he is the God of peace. Solomon says of the lot that it causeth
contention to cease. 3. The lot was cast publicly, and with great
solemnity, in the presence of the king, princes, and priests, that there might
be no room for any fraudulent practices or the suspicion of them. The lot is
an appeal to God, and ought to be managed with corresponding reverence and
sincerity. Matthias was chosen to the apostleship by lot, with prayer (Acts i.
24, 26), and I know not but it might be still used in faith in parallel cases,
as an instituted ordinance. We have here the name of the public notary that
was employed in writing the names, and drawing the lots, (v. 6): Shemaiah,
one of the Levites. 4. What those priests were chosen to was to preside in
the affairs of the sanctuary (v. 5), in their several courses and
turns. That which was to be determined by the lot was only the precedency, not
who should serve (for they chose all the chief men), but who should serve
first, and who next, that every one might know his course, and attend in it.
Of the twenty-four chief men of the priests sixteen were of the house of
Eleazar and eight of Ithamar; for the house of Ithamar may well be supposed to
have dwindled since the sentence passed on the family of Eli, who was of that
house. The method of drawing the lots is intimated (v. 6), one chief
household being taken for Eleazar, and one for Ithamar. The sixteen chief
names of Eleazar were put in one urn, the eight for Ithamar in another, and
they drew out of them alternately, as long as those for Ithamar lasted, and
then out of those only for Eleazar, or two for Eleazar, and then one for
Ithamar, throughout. 5. Among these twenty-four courses the eighth is that of
Abijah or Abia (v. 10), which is mentioned (Luke i. 5) as the course
which Zechariah was of, the father of John the Baptist, by which it appears
that these courses which David now settled, though interrupted perhaps in the
bad reigns and long broken off by the captivity, yet continued in succession
till the destruction of the second temple by the Romans. And each course was
called by the name of him in whom it was first founded, as the high priest is
here called Aaron (v. 19), because succeeding in his dignity and
power, though we read not of any of them that bore that name. Whoever was high
priest must be reverenced and observed by the inferior priests as their
father, as Aaron their father. Christ is high priest over the house of God, to
whom all believers, being made priests, are to be in subjection.
20 And the rest of the sons of Levi were
these: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah.
21 Concerning Rehabiah: of the sons of Rehabiah, the first was Isshiah.
22 Of the Izharites; Shelomoth: of the sons of Shelomoth; Jahath.
23 And the sons of
Hebron
;
Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the
fourth. 24 Of the sons of Uzziel; Michah: of the sons of
Michah; Shamir. 25 The brother of Michah was Isshiah: of
the sons of Isshiah; Zechariah. 26 The sons of Merari were
Mahli and Mushi: the sons of Jaaziah; Beno. 27 The sons of Merari
by Jaaziah; Beno, and Shoham, and Zaccur, and Ibri. 28 Of Mahli came
Eleazar, who had no sons. 29 Concerning Kish: the son of Kish was
Jerahmeel. 30 The sons also of Mushi; Mahli, and Eder, and
Jerimoth. These were the sons of the Levites after the house of their
fathers. 31 These likewise cast lots over against their brethren
the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech,
and the chief of the fathers of the priests and Levites, even the principal
fathers over against their younger brethren.
Most of the Levites here named were mentioned before, ch. xxiii. 16,
&c. They were of those who were to attend the priests in the service of
the house of God. But they are here mentioned again as heads of the
twenty-four courses of Levites (and about so many are here named), who were to
attend the twenty-four courses of the priests: they are therefore said to cast
lots over against their brethren (so they are called, not their lords),
the sons of Aaron, who were not to lord it over God's clergy, as
the original word is, 1 Pet. v. 3. And, that the whole disposal of the affair
might be of the Lord, the principal fathers cast lots over against their
younger brethren; that is, those that were of the elder house came upon the
level with those of the younger families, and took their place, not by
seniority, but as God by the lot directed. Note, In Christ no difference is
made between bond and free, elder and younger. The younger brethren, if they
be faithful and sincere, shall be no less acceptable to Christ than the
principal fathers.
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