I
C H R O N I C L E S
CHAP. IV.
In
this chapter we have, I. A further account of the genealogies of the tribe of
Judah, the most numerous and most famous of all the
tribes. The posterity of Shobal the son of Hur (ver. 1-4), of Ashur the
posthumous son of Hezron (who was mentioned, ii. 24), with something
particular concerning Jabez (ver. 5-10), of Chelub and others (ver. 11-20), of
Shelah, ver. 21-23. II. An account of the posterity and cities of Simeon,
their conquest of Gedon, and of the Amalekites in
Mount Seir, ver. 24-43.
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The
Sons of Judah; The Prayer of Jabez.
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B.
C. 1720.
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1 The sons of
Judah; Pharez, Hezron, and Carmi, and Hur, and
Shobal. 2 And Reaiah the son of Shobal begat Jahath; and Jahath
begat Ahumai, and Lahad. These are the families of the Zorathites.
3 And these were of the father of Etam; Jezreel, and Ishma, and Idbash:
and the name of their sister was Hazelel-poni: 4 And Penuel
the father of Gedor, and Ezer the father of Hushah. These are the sons
of Hur, the firstborn of Ephratah, the father of
Bethlehem. 5 And Ashur the father of Tekoa
had two wives, Helah and Naarah. 6 And Naarah bare him Ahuzam, and
Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.
7 And the sons of Helah were, Zereth, and Jezoar, and Ethnan.
8 And Coz begat Anub, and Zobebah, and the families of Aharhel the son of
Harum. 9 And Jabez was more honourable than his brethren: and his
mother called his name Jabez, saying, Because I bare him with sorrow.
10 And Jabez called on the God of Israel, saying, Oh that thou wouldest bless
me indeed, and enlarge my coast, and that thine hand might be with me, and
that thou wouldest keep me from evil, that it may not grieve me! And
God granted him that which he requested.
One reason, no doubt, why Ezra is here most particular in the register of the
tribe of Judah is because it was that tribe which, with its appendages,
Simeon, Benjamin, and Levi, made up the kingdom of Judah, which not only long
survived the other tribes in Canaan, but in process of time, now when this was
written, returned out of captivity, when the generality of the other tribes
were lost in the kingdom of Assyria. The most remarkable person in this
paragraph is Jabez. It is not said whose son he was, nor does it appear in
what age he lived; but, it should seem, he was the founder of one of the
families of Aharhel, mentioned v. 8. Here is,
I. The reason of his name: his mother gave him the name with this reason, Because
I bore him with sorrow, v. 9. All children are borne with sorrow
(for the sentence upon the woman is, In sorrow shalt thou bring forth
children), but some with much more sorrow than others. Usually the sorrow
in bearing is afterwards forgotten for joy that the child is born; but
here it seems it was so extraordinary that it was remembered when the child
came to be circumcised, and care was taken to perpetuate the remembrance of it
while he lived. Perhaps the mother called Habez, as Rachel called her son
Benoni, when she was dying of the sorrow. Or, if she recovered it, yet thus
she recorded it, 1. That it might be a continual memorandum to herself, to be
thankful to God as long as she lived for supporting her under and bringing her
through that sorrow. It may be of use to be often reminded of our sorrows,
that we may always have such thoughts of things as we had in the day of our
affliction, and may learn to rejoice with trembling. 2. That it might likewise
be a memorandum to him what this world is into which she bore him, a vale of
tears, in which he must expect few days and full of trouble. The sorrow
he carried in his name might help to put a seriousness upon his spirit. It
might also remind him to love and honour his mother, and labour, in every
thing, to be a comfort to her who brought him into the world with so much
sorrow. It is piety in children thus to requite their parents, 1 Tim. v. 4.
II. The eminence of his character: He was more honourable than his
brethren, qualified above them by the divine grace and dignified above
them by the divine providence; they did virtuously, but he excelled them all.
Now the sorrow with which his mother bore him was abundantly recompensed. That
son which of all her children cost her most dear she was most happy in, and
was made glad in proportion to the affliction, Ps. xc. 15. We are not told
upon what account he was more honourable than his brethren, whether
because he raised a greater estate, or was preferred to the magistracy, or
signalized himself in war; we have most reason to think it was upon the
account of his learning and piety, not only because these, above any thing,
put honour upon a man, but because we have reason to think that in these Jabez
was eminent. 1. In learning, because we find that the families of the
scribes dwelt at Jabez (ch. ii. 55), a city which, it is likely,
took its name from him. The Jews say that he was a famous doctor of the law
and left many disciples behind him. And it should seem, by the mentioning of
him so abruptly here, that his name was well known when Ezra wrote this. 2. In
piety, because we find here that he was a praying man. His inclination to
devotion made him truly honourable, and by prayer he obtained those blessings
from God which added much to his honour. The way to be truly great is to be
truly good and to pray much.
III. The prayer he made, probably like Solomon's prayer for wisdom, just when
he was setting out in the world. He set himself to acknowledge God in all his
ways, put himself under the divine blessing and protection, and prospered
accordingly. Perhaps these were the heads on which he enlarged in his daily
prayers; for this purpose it was his constant practice to pray alone, and with
his family, as Daniel. Some think that it was upon some particular occasion,
when he was straitened and threatened by his enemies, that he prayed this
prayer. Observe,
1. To whom he prayed, not to any of the gods of the Gentiles; no, he called
on the God of Israel, the living and true God, who alone can hear and
answer prayer, and in prayer had an eye to him as the God of Israel, a God in
covenant with his people, the God with whom Jacob wrestled and prevailed and
was thence called Israel.
2. What was the nature of his prayer. (1.) As the margin reads it, it
was a solemn vow--If thou wilt bless me indeed, &c. and then the
sense is imperfect, but may easily be filled up from Jacob's vow, or some such
like--then thou shalt be my God. He did not express his promise, but
left it to be understood, either because he was afraid to promise in his own
strength or because he resolved to devote himself entirely to God. He does, as
it were, give God a blank paper, let him write what he pleases: "Lord, if
thou wilt bless me and keep me, do what thou wilt with me, I will be at thy
command and disposal for ever." (2.) As the text reads it, it was
the language of a most ardent and affectionate desire: O that thou wouldst
bless me!
3. What was the matter of his prayer. Four things he prayed for:-- (1.) That
God would bless him indeed: "That, blessing, thou wilt bless me,
bless me greatly with manifold and abundant blessings." Perhaps he had an
eye to the promise God made to Abraham (Gen. xxii. 17), In blessing, I will
bless thee. "Let that blessing of Abraham come upon me."
Spiritual blessings are the best blessings, and those are blessed indeed who
are blessed with them. God's blessings are real things and produce real
effects. We can but wish a blessing: he commands it. Those whom he blesses are
blessed indeed. (2.) That he would enlarge his coast, that he would prosper
his endeavours for the increase of what fell to his lot either by work or war.
That God would enlarge our hearts, and so enlarge our portion in himself and
in the heavenly Canaan, ought to be our desire and prayer. (3.) That God's
hand might be with him. The prayer of Moses for this tribe of Judah was, That
his own hands might be sufficient for him, Deut. xxxiii. 7; but Jabez
expects not that this can be the case, unless he have God's hand with
him and the presence of his power. God's hand with us, to lead us, protect us,
strengthen us, and to work all our works in us and for us, is indeed a hand
sufficient for us, all-sufficient. (4.) That he would keep him from evil, the
evil of sin, the evil of trouble, all the evil designs of his enemies, that
they might not hurt him, nor grieve him, nor make him a Jabez indeed, a
man of sorrow: in the original there is an allusion to his name. Father
in heaven, deliver me from evil.
4. What was the success of his prayer: God granted him that which he
requested, prospered him remarkably, and gave him success in his
undertakings, in his studies, in his worldly business, in his conflicts with
the Canaanites, and so he became more honourable than his brethren. God
was of old always ready to hear prayer, and his ear is not yet heavy.
11 And Chelub the brother of Shuah begat Mehir,
which was the father of Eshton. 12 And Eshton begat Beth-rapha,
and Paseah, and Tehinnah the father of Irnahash. These are the men of
Rechah. 13 And the sons of Kenaz; Othniel, and Seraiah: and the
sons of Othniel; Hathath. 14 And Meonothai begat Ophrah: and
Seraiah begat Joab, the father of the valley of Charashim; for they were
craftsmen. 15 And the sons of Caleb the son of Jephunneh; Iru,
Elah, and Naam: and the sons of Elah, even Kenaz. 16 And the sons
of Jehaleleel; Ziph, and Ziphah, Tiria, and Asareel. 17 And the
sons of Ezra were, Jether, and Mered, and Epher, and Jalon: and she
bare Miriam, and Shammai, and Ishbah the father of Eshtemoa. 18
And his wife Jehudijah bare Jered the father of Gedor, and Heber the father of
Socho, and Jekuthiel the father of Zanoah. And these are the sons of
Bithiah the daughter of Pharaoh, which Mered took. 19 And the sons
of his wife Hodiah the sister of Naham, the father of Keilah the
Garmite, and Eshtemoa the Maachathite. 20 And the sons of Shimon were,
Amnon, and Rinnah, Benhanan, and Tilon. And the sons of Ishi were,
Zoheth, and Benzoheth. 21 The sons of Shelah the son of Judah were,
Er the father of Lecah, and Laadah the father of Mareshah, and the families of
the house of them that wrought fine linen, of the house of Ashbea,
22 And Jokim, and the men of Chozeba, and Joash, and Saraph, who had the
dominion in Moab, and Jashubilehem. And these are ancient things.
23 These were the potters, and those that dwelt among plants and
hedges: there they dwelt with the king for his work.
We may observe in these verses, 1. That here is a whole family of craftsmen,
handicraft tradesmen, that applied themselves to all sorts of manufactures, in
which they were ingenious and industrious above their neighbours, v.
14. There was a valley where they lived which was, from them, called the
valley of craftsmen. Those that are craftsmen are not therefore to be
looked upon as mean men. These craftsmen, though two of a trade often
disagree, yet chose to live together, for the improving of arts by comparing
notes, and that they might support one another's reputation. 2. That one of
these married the daughter of Pharaoh (v. 18), which was the common
name of the kings of Egypt. If an Israelite in Egypt before the bondage began,
while Joseph's merits were yet fresh in mind, was preferred to be the king's
son-in-law, it is not to be thought strange: few Israelites could, like Moses,
refuse an alliance with the court. 3. That another is said to be the father
of the house of those that wrought fine linen, v. 21. It is
inserted in their genealogy as their honour that they were the best weavers in
the kingdom, and they brought up their children, from one generation to
another, to the same business, not aiming to make them gentlemen. This Laadah
is said to be the father of those that wrought fine linen, as before
the flood Jubal is said to be the father of musicians and Jabal of shepherds,
&c. His posterity inhabited the city of Mareshah, the manufacture or
staple commodity of which place was linen-cloth, with which their kings and
priests were clothed. 4. That another family had had dominion in Moab,
but were now in servitude in Babylon, v. 22, 23. (1.) It was
found among the ancient things that they had the dominion in Moab.
Probably in David's time, when that country was conquered, they transplanted
themselves thither, and were put in places of power there, which they held for
several generations; but this was a great while ago, time out of mind. (2.)
Their posterity were now potters and gardeners, as is supposed in Babylon,
where they dwelt with the king for his work, got a good livelihood by
their industry, and therefore cared not for returning with their brethren to
their own land, after the years of captivity had expired. Those that now have
dominion know not what their posterity may be reduced to, nor what mean
employments they may be glad to take up with. But those were unworthy the name
of Israelites that would dwell among plants and hedges rather
than be at the pains to return to Canaan.
24 The sons of Simeon were, Nemuel, and
Jamin, Jarib, Zerah, and Shaul: 25 Shallum his son, Mibsam
his son, Mishma his son. 26 And the sons of Mishma; Hamuel his
son, Zacchur his son, Shimei his son. 27 And Shimei had sixteen
sons and six daughters; but his brethren had not many children, neither did
all their family multiply, like to the children of Judah. 28 And
they dwelt at Beer-sheba, and Moladah, and Hazar-shual, 29 And at
Bilhah, and at Ezem, and at Tolad, 30 And at Bethuel, and at
Hormah, and at Ziklag, 31 And at Beth-marcaboth, and Hazar-susim,
and at Beth-birei, and at Shaaraim. These were their cities unto the
reign of David. 32 And their villages were, Etam, and Ain,
Rimmon, and Tochen, and Ashan, five cities: 33 And all their
villages that were round about the same cities, unto Baal. These were
their habitations, and their genealogy. 34 And Meshobab, and
Jamlech, and Joshah the son of Amaziah, 35 And Joel, and Jehu the
son of Josibiah, the son of Seraiah, the son of Asiel, 36 And
Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel,
and Benaiah, 37 And Ziza the son of Shiphi, the son of Allon, the
son of Jedaiah, the son of Shimri, the son of Shemaiah; 38 These
mentioned by their names were princes in their families: and the
house of their fathers increased greatly. 39 And they went to the
entrance of Gedor, even unto the east side of the valley, to seek
pasture for their flocks. 40 And they found fat pasture and good,
and the land was wide, and quiet, and peaceable; for they of Ham
had dwelt there of old. 41 And these written by name came in the
days of Hezekiah king of Judah, and smote their tents, and the habitations
that were found there, and destroyed them utterly unto this day, and dwelt in
their rooms: because there was pasture there for their flocks.
42 And some of them, even of the sons of Simeon, five hundred
men, went to mount Seir, having for their captains Pelatiah, and Neariah, and
Rephaiah, and Uzziel, the sons of Ishi. 43 And they smote the rest
of the Amalekites that were escaped, and dwelt there unto this day.
We have here some of the genealogies of the tribe of Simeon (though it was not
a tribe of great note), especially the princes of that tribe, v. 38. Of
this tribe it is said that they increased greatly, but not like the
children of
Judah
, v. 27. Those whom God increases ought to be thankful, though
they see others that are more increased. Here observe, 1. The cities allotted
them (v. 28), of which see Joshua xix. 1, &c. When it is said that
they were theirs unto the reign of David (v. 31) intimation is
given that when the ten tribes revolted from the house of David many of the
Simeonites quitted these cities, because they lay within Judah, and seated
themselves elsewhere. 2. The ground they got elsewhere. When those of this
tribe that revolted from the house of David were carried captive with the rest
into Assyria those that adhered to Judah were remarkably owned of God and
prospered in their endeavours to enlarge their coasts. It was in the days of
Hezekiah that a generation of Simeonites, whose tribe had long crouched and
truckled, was animated to make these bold efforts. (1.) Some of them attacked
a place in Arabia, as it should seem, called the entrance of Gedor,
inhabited by the posterity of accursed Ham (v. 40), made themselves
masters of it, and dwelt there. This adds to the glory of Hezekiah's pious
reign, that, as his kingdom in general prospered, so did particular families.
It is said that they found fat pastures, and yet the land was quiet;
even when the kings of Assyria were giving disturbance to all their neighbours
this land escaped their alarms. The inhabitants being shepherds, who molested
none, were not themselves molested, till the Simeonites came and drove them
out and succeeded them, not only in the plenty, but in the peace, of their
land. Those who dwell (as we do) in a fruitful country, and whose land is
wide, and quiet, and peaceable, have reason to own themselves indebted to that
God who appoints the bounds of our habitation. (2.) Others of them, to
the number of 500, under the command of four brethren here named, made a
descent upon Mount Seir, and smote the remainder of the devoted Amalekites,
and took possession of their country, v. 42, 43. Now the curses on Ham
and Amalek had a further accomplishment, when they seemed dormant, if not
dead; as had also the curse on Simeon, that he should be divided and scattered
(Gen. xlix. 7): yet to him it was turned into a blessing, for the families of
Simeon, which thus transplanted themselves into those distant countries, are
said to dwell there unto this day (v. 43), by which it should
seem they escaped the calamities of the captivity. Providence sometimes sends
those out of trouble that are designed for preservation.
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