I
S A I A H
CHAP. XXIII.
This
chapter is concerning Tyre, an ancient wealthy city, situated upon the
sea, and for many ages one of the most celebrated cities for trade and
merchandise in those parts of the world. The lot of the tribe of Asher
bordered upon it. See Joshua xix. 29, where it is called "the strong city
Tyre." We seldom find it a dangerous enemy to
Israel, but sometimes their faithful ally, as in the
reigns of David and Solomon; for trading cities maintain their grandeur, not
by the conquest of their neighbours, but by commerce with them. In this
chapter is foretold, I. The lamentable desolation of Tyre, which was performed by Nebuchadnezzar and the
Chaldean army, about the time that they destroyed Jerusalem; and a hard task they had of it, as appears
Ezek. xxix. 18, where they are said to have "served a hard service
against
Tyre," and yet to have no wages, ver. 1-14.
II. The restoration of
Tyre after seventy years, and the return of the
Tyrians out of their captivity to their trade again, ver. 15-18.
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The
Doom of
Tyre.
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B.
C. 718.
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1 The burden of
Tyre. Howl, ye ships of Tarshish; for it is laid
waste, so that there is no house, no entering in: from the land of Chittim it
is revealed to them. 2 Be still, ye inhabitants of the isle; thou
whom the merchants of Zidon, that pass over the sea, have replenished.
3 And by great waters the seed of Sihor, the harvest of the river, is
her revenue; and she is a mart of nations. 4 Be thou ashamed, O
Zidon: for the sea hath spoken, even the strength of the sea, saying, I
travail not, nor bring forth children, neither do I nourish up young men, nor
bring up virgins. 5 As at the report concerning Egypt, so
shall they be sorely pained at the report of Tyre. 6 Pass ye over
to Tarshish; howl, ye inhabitants of the isle. 7 Is this
your joyous city, whose antiquity is of ancient days? her own
feet shall carry her afar off to sojourn. 8 Who hath taken this
counsel against Tyre, the crowning city, whose merchants are
princes, whose traffickers are the honourable of the earth?
9 The LORD
of hosts hath purposed it, to stain the pride of all glory, and to
bring into contempt all the honourable of the earth. 10 Pass
through thy land as a river, O daughter of Tarshish: there is no more
strength. 11 He stretched out his hand over the sea, he shook the
kingdoms: the LORD
hath given a commandment against the merchant city, to destroy the
strong holds thereof. 12 And he said, Thou shalt no more rejoice,
O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there
also shalt thou have no rest. 13 Behold the land of the Chaldeans;
this people was not, till the Assyrian founded it for them that dwell
in the wilderness: they set up the towers thereof, they raised up the palaces
thereof; and he brought it to ruin. 14 Howl, ye ships of
Tarshish: for your strength is laid waste.
Tyre being a sea-port town, this prophecy of its overthrow fitly begins and
ends with, Howl, you ships of Tarshish; for all its business, wealth,
and honour, depended upon its shipping; if that be ruined, they will be all
undone. Observe,
I. Tyre flourishing. This is taken notice of that her fall may appear the more
dismal. 1. The merchants of Zidon, who traded at sea, had at first replenished
her, v. 2. Zidon was the more ancient city, situated upon the same
sea-cost, a few leagues more to the north, and Tyre was at first only a colony
of that; but the daughter had outgrown the mother, and become much more
considerable. It may be a mortification to great cities to think how they were
at first replenished. 2. Egypt had helped very much to raise her, v. 3.
Sihor was the river of Egypt: by that river, and the ocean into which it ran,
the Egyptians traded with Tyre; and the harvest of that river was her revenue.
The riches of the sea, and the gains by goods exported and imported, are as
much the harvest to trading towns as that of hay and corn is to the country;
and sometimes the harvest of the river proves a better revenue than the
harvest of the land. Or it may be meant of all the products of the Egyptian
soil, which the men of Tyre traded in, and which were the harvest of the river
Nile, owing themselves to the overflowing of that river. 3. She had become the
mart of the nations, the great emporium of that part of the world. Some of
every known nation might be found there, especially at certain times of the
year, when there was a general rendezvous of merchants. This is enlarged upon
by another prophet, Ezek. xxvii. 2, 3, &c. See how the hand of the
diligent, by the blessing of God upon it, makes rich. Tyre became rich and
great by industry, though she had no other ploughs going than those that
plough the waters. 4. She was a joyous city, noted for mirth and
jollity, v. 7. Those that were so disposed might find there all manner
of sports and diversions, all the delights of the sons and daughters of men,
balls, and plays, and operas, and every thing of that kind that a man had a
fancy to. This made them secure and proud, and they despised the country
people, who neither knew nor relished any joys of that nature. This also made
them very loth to believe and consider what warnings God gave them by his
servants; they were too merry to mind them. Her antiquity likewise was of
ancient days, and she was proud of that, and that helped to make her
secure; as if because she had been a city time out of mind, and her antiquity
had been of ancient days, therefore she must continue a city time without end,
and her continuance must be to the days of eternity. 5. She was a crowning
city (v. 8), that crowned herself. Such were the power and pomp of
her magistrates that they crowned those who had dependence on her and dealings
with her. It is explained in the following words: Her merchants are
princes, and live like princes for the ease and state they take; and her
traffickers, whatever country they go to, are the honourable of the
earth, who are respected by all. How slightly soever some now speak of
tradesmen, it seems formerly, and among the wisest nations, there were
merchants, and traders, and men of business, that were the honourable of the
earth.
II. Here is Tyre falling. It does not appear that she brought trouble upon
herself by provoking her neighbours with her quarrels, but rather by tempting
them with her wealth; but, if it was this that induced Nebuchadnezzar to fall
upon Tyre, he was disappointed; for after it had stood out a siege of thirteen
years, and could hold out no longer, the inhabitants got away by sea, with
their families and goods, to other places where they had an interest, and left
Nebuchadnezzar nothing but the bare city. See a history of Tyre in Sir Walter
Raleigh's History of the World, lib. 2. cap. 7. sect. 3,
43. page. 283, which will give much light to this prophecy and that in
Ezekiel concerning Tyre.
1. See how the destruction of Tyre is here foretold. (1.) The haven shall be
no convenient harbour for the reception of the ships of Tarshish, but all laid
waste (1.), so that there shall be no house, no dock for the ships to ride
in, no inns, or public houses for the seamen, no entering into the port.
Perhaps it was choked with sand or blocked up by the enemy. Or, Tyre being
destroyed and laid waste, the ships that used to come from Tarshish and
Chittim into that port shall now no more enter in; for it is revealed
or made known to them, they have received the dismal news, that Tyre is
destroyed and laid waste; so that there is now no more business for them
there. See how it is in this world; those that are spoiled by their enemies
are commonly slighted by their old friends. (2.) The inhabitants are struck
with astonishment. Tyre was an island. The inhabitants of it, who had made a
mighty noise and bustle in the world, and revelled with loud huzzas, shall now
be still and silent (v. 2); they shall sit down as mourners, so
overwhelmed with grief that they shall not be able to express it. Their proud
boasts of themselves, and defiances of their neighbours, shall be silenced.
God can soon quiet those, and strike them dumb, that are the noisy busy people
of the world. Be still; for God will do his work (Ps. xlvi. 10; Zech. ii. 13),
and you cannot resist him. (3.) The neighbours are amazed, blush, and are in
pain for them: Zidon is ashamed (v. 4), by whom Tyre was at
first replenished; for the rolling waves of the sea brought to Zidon this news
from Tyre; and there the strength of the sea, a high spring-tide,
proclaimed saying, "I travail not, nor bring forth children now,
as I have done. I do not now, as I used to do, bring ship-loads of young
people to Tyre, to be bred up there in trade and business," which was the
thing that had made Tyre so rich and populous. Or the sea, that used to be
loaded with fleets of ships about Tyre, shall not be as desolate as a
sorrowful widow that is bereaved of all her children, and has none about her
to nourish and bring up. Egypt indeed was a much larger and more considerable
kingdom than Tyre was; and yet Tyre had so large a correspondence, upon the
account of trade, that all the nations about shall be as much in pain, upon
the report of the ruin of that one city, as they would have been, and not long
after were, upon the report of the ruin of all Egypt, v. 5. Or, as some
read it, When the report shall reach to the Egyptians they shall be sorely
pained to hear it of Tyre, both because of the loss of their trade with
that city and because it was a threatening step towards their own ruin; when
their neighbour's house was on fire their own was in danger. (4.) The
merchants, as many as could, should transmit their effects to other places,
and abandon Tyre, where they had raised their estates, and thought they had
made them sure (v. 6): "You that have long been inhabitants
of this isle" (for it lay off in the sea about half a mile from the
continent); "It is time to howl now, for you must pass over to Tarshish.
The best course you can take is to make the best of your way to Tarshish, to
the sea" (to Taressus, a city in Spain; so some), "or to some other
of your plantations." Those that think their mountain stands strong, and
cannot be moved, will find that here they have no continuing city. The
mountains shall depart and the hills be removed. (5.) Those that could not
make their escape must expect no other than to be carried into captivity; for
it was the way of conquerors, in those times, to take those they conquered to
be bondmen in their own country, and send of their own to be freemen in theirs
(v. 7): Her own feet shall carry her afar off to sojourn; they
shall be hurried away on foot into captivity, and many a weary step they shall
take towards their own misery. Those that have lived in the greatest pomp and
splendour know not what hardships they may be reduced to before they die. (6.)
Many of those that attempted to escape should be pursued and fall into the
hands of the enemy. Tyre shall pass through her land as a river (v.
10), running down, one company after another, into the ocean or abyss of
misery. Or, though they hasten away as a river, with the greatest swiftness,
hoping to outrun the danger, yet there is no more strength; they are
quickly tired, and cannot get forward, but fall an easy prey into the hands of
the enemy. And, as Tyre has no more strength, so her sister Zidon has no more
comfort (v. 12): "Thou shalt no more rejoice, O oppressed
virgin, daughter of Zidon, that art now ready to be overpowered by the
victorious Chaldeans! Thy turn is next; therefore arise; pass over to
Chittim; flee to Greece, to Italy, any where to shift for thy own safety;
yet there also shalt thou have no rest; thy enemies shall disturb thee,
and thy own fears shall disquiet thee, where thou hopedst to find some
repose." Note, We deceive ourselves if we promise ourselves rest any
where in this world. Those that are uneasy in one place will be so in another;
and, when God's judgments pursue sinners, they will overtake them.
2. But whence shall all this trouble come?
(1.) God will be the author of it; it is a destruction from the Almighty.
It will be asked (v. 8), "Who has taken this counsel against
Tyre? Who has contrived it? Who has resolved it? Who can find in his heart
to lay such a stately lovely city in ruins? And how is it possible that its
ruin should be effected?" To this it will be answered, [1.] God has
designed it, who is infinitely wise and just, and never did, nor ever will do,
any wrong to any of his creatures (v. 9). The Lord of hosts,
that has all things at his disposal and gives not account of any of his
matters, he has purposed it. It shall be done according to the counsel
of his will; and that which he aims at herein is to stain the pride of all
glory, to pollute it, profane it, and throw it to be trodden upon; and
to bring into contempt and make despicable all the honourable ones of
the earth, that they may not admire themselves and be admired by others as
usual. God did not bring those calamities upon Tyre in a way of sovereignty,
to show an arbitrary and irresistible power; but he did it to punish the
Tyrians for their pride. Many other sins, no doubt, reigned among
them--idolatry, sensuality, and oppression; but the sin of pride is fastened
upon as that which was the particular ground of God's controversy with Tyre;
for he resists the proud. All the world observing and being surprised at the
desolation of Tyre, we have here an exposition of it. God tells the world what
he meant by it. First, He designed to convince men of the vanity and
uncertainty of all earthly glory, to show them what a withering, fading,
perishing thing it is even when it seems most substantial. It were well if men
would be thoroughly taught this lesson, though it were at the expense of so
great a destruction. Are men's learning and wealth, their pomp and power,
their interest in, and influence upon, all about them, their glory? Are their
stately houses, rich furniture, and splendid appearances, their glory? Look up
on the ruins of Tyre, and see all this glory stained, and sullied, and buried
in the dust. The honourable ones of heaven will be for ever such; but see the
grandees of Tyre, some fled into banishment, others forced into captivity, and
all impoverished, and you will conclude that the honourable of the earth, even
the most honourable, know not how soon they may be brought into contempt. Secondly,
He designed hereby to prevent their being proud of that glory, their being
puffed up, and confident of the continuance of it. Let the ruin of Tyre be a
warning to all places and persons to take heed of pride; for it proclaims to
all the world that he who exalts himself shall be abased. [2.] God will do it,
who has all power in his hand and can do it effectually (v. 11): He
stretched out his hand over the sea. He has done so many a time, witness
the dividing of the Red Sea and the drowning of Pharaoh in it. He has often
shaken the kingdoms that were most secure; and he has now given commandment
concerning this merchant-city, to destroy the strongholds thereof. As its
beauty shall not intercede for it, but that shall be stained, so its strength
shall not protect it, but that shall be broken. If any think it strange that a
city so well fortified, and that has so many powerful allies, should be so
totally ruined, let them know that it is the Lord of hosts that has given a
commandment to destroy the strongholds thereof: and who can gainsay his orders
or hinder the execution of them?
(2.) The Chaldeans shall be the instruments of it (v. 13): Behold
the land of the Chaldeans; how easily they and their land were destroyed
by the Assyrians. Though their own hands founded it, set up the towers
of Babylon, and raised up its palaces, yet the Assyrians brought it to
ruin, whence the Tyrians might infer that as easily as the old Chaldeans were
subdued by the Assyrians so easily shall Tyre be vanquished by those new
Chaldeans. Babel was built by the Assyrians for those that dwelt in the
wilderness. It may be rendered for the ships (the Assyrians founded
it for ships and shipmen that traffic upon those vast rivers Tigris and
Euphrates to the Persian and Indian seas), for men of the desert, for
Babylon is called the desert of the sea, ch. xxi. 1. Thus Tyrus
was built upon the sea for the like purpose. But the Assyrians (says Dr.
Lightfoot) brought that to ruin, now lately, in Hezekiah's time, and so shall
Tyre hereafter be brought to ruin by Nebuchadnezzar. If we looked more upon
the falling and withering of others, we should not be so confident as we
commonly are of the continuance of our own flourishing and standing.
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The
Restoration of Tyre.
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B.
C. 718.
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15 And it shall come to pass in that day, that
Tyre shall be forgotten seventy years, according to the days of one king:
after the end of seventy years shall Tyre sing as a harlot. 16
Take a harp, go about the city, thou harlot that hast been forgotten; make
sweet melody, sing many songs, that thou mayest be remembered. 17
And it shall come to pass after the end of seventy years, that the LORD
will visit Tyre, and she shall turn to her hire, and shall commit fornication
with all the kingdoms of the world upon the face of the earth. 18
And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be
for them that dwell before the LORD,
to eat sufficiently, and for durable clothing.
Here is, I. The time fixed for the continuance of the desolations of Tyre,
which were not to be perpetual desolations: Tyre shall be forgotten seventy
years, v. 15. So long it shall lie neglected and buried in
obscurity. It was destroyed by Nebuchadnezzar much about the time that
Jerusalem was, and lay as long as it did in its ruins. See the folly of that
proud ambitious conqueror. What the richer, what the stronger, was he for
making himself master of Tyre, when all the inhabitants were driven out of it
and he had none of his own subjects to spare for the replenishing and
fortifying of it? It is surprising to see what pleasure men could take in
destroying cities and making their memorial perish with them, Ps. ix.
6. He trampled on the pride of Tyre, and therein served God's purpose; but
with greater pride, for which God soon after humbled him.
II. A prophecy of the restoration of Tyre to its glory again: After the end
of seventy years, according to the years of one king, or one dynasty or
family of kings, that of Nebuchadnezzar; when that expired, the desolations of
Tyre came to an end. And we may presume that Cyrus at the same time when he
released the Jews, and encouraged them to rebuild Jerusalem, released the
Tyrians also, and encouraged them to rebuild Tyre. Thus the prosperity and
adversity of places, as well as persons, are set the one over against the
other, that the most glorious cities may not be secure nor the most
ruinous despair. It is foretold, 1. That God's providence shall gain smile
upon this ruined city (v. 17): The Lord will visit Tyre in
mercy; for, though he contend, he will not contend for ever. It is not said,
Her old acquaintance shall visit her, the colonies she has planted, and the
trading cities she has had correspondence with (they have forgotten her); but,
The Lord shall visit her by some unthought-of turn; he shall cause his
indignation towards her to cease, and then things will run of course in their
former channel. 2. That she shall use her best endeavours to recover her trade
again. She shall sing as a harlot, that has been some time under correction
for her lewdness; but, when she is set at liberty (so violent is the bent of
corruption), she will use her old arts of temptation. The Tyrians having
returned from their captivity, and those that remained recovering new spirits
thereupon, they shall contrive how to force a trade, shall procure the best
choice of goods, under-sell their neighbours, and be obliging to all
customers; as a harlot that has been forgotten, when she comes to be spoken of
again, recommends herself to company by singing and playing, takes a harp,
goes about the city, perhaps in the night, serenading, makes sweet
melody, and sings many songs. These are innocent and allowable diversions,
if soberly, and moderately, and modestly used; but those that value themselves
upon their virtue should not be over-fond of them, nor ambitious to excel in
them, because, whatever they are now, anciently they were some of the baits
with which harlots used to entice fools. Tyre shall now by degrees come to be
the mart of nations again; she shall return to her hire, to her
traffic, and shall commit fornication (that is, she shall have dealings
in trade, for the prophet carries on the similitude of a harlot) with all
the kingdoms of the world that she had formerly traded with in her
prosperity. The love of worldly wealth is a spiritual whoredom, and therefore
covetous people are called adulterers and adulteresses (James iv. 4),
and covetousness is spiritual idolatry. 3. That, having recovered her trade
again, she shall make a better use of it than she had done formerly; and this
good she should get by her calamities (v. 18): Her merchandise, and
her hire, shall be holiness to the Lord. The trade of Tyre, and all the
gains of her trade, shall be devoted to God and to his honour and employed in
his service. It shall not be treasured and hoarded up, as formerly, to be the
matter of their pride and the support of their carnal confidence; but it shall
be laid out in acts of piety and charity. What they can spare from the
maintenance of themselves and their families shall be for those that dwell
before the Lord, for the priests, the Lord's ministers, that attend in his
temple at Jerusalem; not to maintain them in pomp and grandeur, but that they
and theirs may eat sufficiently, may have food convenient for them,
with as little as may be of that care which would divert them from their
ministration, and that they may have, not rich and fine clothing, but durable
clothing, that which is strong and lasting, clothing for old men
(so some read it), as if the priests, though they were young, must wear such
plain grave clothing as old men used to wear. Now, (1.) This supposes that
religion should be set up in New Tyre, that they should come to the knowledge
of the true God and into communion with the Israel of God. Perhaps their being
fellow-captives with the Jews in Babylon (who had prophets with them there)
disposed them to join with them in their worship there, and turned them from
idols, as it cured the Jews of their idolatry: and when they were released
with them, and as they had reason to believe for their sakes, when they were
settled again in Tyre, they would send gifts and offerings to the temple, and
presents to the priests. We find men of Tyre then dwelling in the land of
Judah, Neh. xiii. 16. Tyre and Sidon were better disposed to religion in
Christ's time than the cities of Israel; for, if Christ had gone among them, they
would have repented, Matt. xi. 21. And we meet with Christians at Tyre
(Acts xxi. 3, 4), and, many years after, did Christianity flourish there. Some
of the rabbin refer this prophecy of the conversion of Tyre to the days of the
Messiah. (2.) It directs those that have estates to make use of them in the
service of God and religion, and to reckon that best laid up which is so laid
out. Both the merchandise of the tradesmen and the hire of the day-labourers
shall be devoted to God. Both the merchandise (the employment we follow) and
the hire (the gain of our employments) must be holiness to the Lord,
alluding to the motto engraven on the frontlet of the high priest (Exod. xxxix.
30), and to the separation of the tithe under the law, Lev. xxvii. 30. See a
promise like this referring to gospel times, Zech. xiv. 20, 21. We must first
give up ourselves to be holiness to the Lord before what we do, or have, or
get, can be so. When we abide with God in our particular callings, and do
common actions after a godly sort--when we abound in works of piety and
charity, are liberal in relieving the poor, and supporting the ministry, and
encouraging the gospel--then our merchandise and our hire are holiness to the
Lord, if we sincerely look at his glory in them. And our wealth need not be
treasured and laid up on earth; for it is treasured and laid up in heaven, in bags
that wax not old, Luke xii. 33.
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