N
U M B E R S
CHAP. III.
This
chapter and the next are concerning the tribe of Levi, which was to be
mustered and marshalled by itself, and not in common with the other tribes,
intimating the particular honour put upon them and the particular duty and
service required from them. The Levites are in this chapter considered, I. As
attendants on, and assistants to, the priests in the temple-service. And so we
have an account, 1. Of the priests themselves (ver. 1-4) and their work, ver.
10. 2. Of the gift of the Levites to them (ver. 5-9), in order to which they
are mustered (ver. 14-16), and the sum of them taken, ver. 39. Each particular
family of them is mustered, has its place assigned and its charge, the
Gershonites (ver. 17-26), the Kohathites (ver. 27-32), the Merarites, ver.
33-39. II. As equivalents for the first-born, ver. 11-13. 1. The first-born
are numbered, and the Levites taken instead of them, as far as the number of
the Levites went, ver. 40-45. 2. What first-born there were more than the
Levites were redeemed, ver. 46, &c.
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The
Separation of the Levites.
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B.
C. 1490.
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1 These also are
the generations of Aaron and Moses in the day that the LORD
spake with Moses in mount Sinai. 2 And these are the names
of the sons of Aaron; Nadab the firstborn, and Abihu, Eleazar, and Ithamar.
3 These are the names of the sons of Aaron, the priests which were
anointed, whom he consecrated to minister in the priest's office.
4 And Nadab and Abihu died before the LORD,
when they offered strange fire before the LORD,
in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar
ministered in the priest's office in the sight of Aaron their father.
5 And the LORD
spake unto Moses, saying, 6 Bring the tribe of Levi near, and
present them before Aaron the priest, that they may minister unto him.
7 And they shall keep his charge, and the charge of the whole congregation
before the tabernacle of the congregation, to do the service of the
tabernacle. 8 And they shall keep all the instruments of the
tabernacle of the congregation, and the charge of the children of Israel, to
do the service of the tabernacle. 9 And thou shalt give the
Levites unto Aaron and to his sons: they are wholly given unto him out
of the children of Israel. 10 And thou shalt appoint Aaron and his
sons, and they shall wait on their priest's office: and the stranger that
cometh nigh shall be put to death. 11 And the LORD
spake unto Moses, saying, 12 And I, behold, I have taken the
Levites from among the children of Israel instead of all the firstborn that
openeth the matrix among the children of Israel: therefore the Levites shall
be mine; 13 Because all the firstborn are mine; for
on the day that I smote all the firstborn in the land of Egypt I hallowed unto
me all the firstborn in Israel, both man and beast: mine shall they be: I am
the LORD.
Here, I. The family of Aaron is confirmed in the priests' office, v.
10. They had been called to it before, and consecrated; here they are
appointed to wait on their priests' office: the apostle uses this
phrase (Rom. xii. 7), Let us wait on our ministry. The office of the
ministry requires a constant attendance and great diligence; so frequent are
the returns of its work, and yet so transient its favourable opportunities,
that it must be waited on. Here is repeated what was said before (ch. i.
51): The stranger that cometh nigh shall be put to death, which forbids
the invading of the priest's office by any other person whatsoever; none must
come nigh to minister but Aaron and his sons only, all others are strangers.
It also lays a charge on the priests, as door-keepers in God's house, to take
care that none should come near who were forbidden by the law; they must keep
off all intruders, whose approach would be to the profanation of the holy
things, telling them that if they came near it was at their peril, they would die
by the hand of God, as Uzza did. The Jews say that afterwards there was
hung over the door of the temple a golden sword (perhaps alluding to that
flaming sword at the entrance of the garden of Eden), on which was engraven, The
stranger that cometh nigh shall be put to death.
II. A particular account is given of this family of Aaron; what we have met
with before concerning them is here repeated. 1. The consecration of the sons
of Aaron, v. 3. They were all anointed to minister before the Lord,
though it appeared afterwards, and God knew it, that two of them were wise and
two were foolish. 2. The fall of the two elder (v. 4): they offered
strange fire, and died for so doing, before the Lord. This is
mentioned here in the preamble to the law concerning the priesthood, for a
warning to all succeeding priests; let them know, by this example, that God is
a jealous God, and will not be mocked; the holy anointing oil was an honour to
the obedient, but not a shelter to the disobedient. It is here said, They
had no children, Providence so ordering it, for their greater punishment,
that none of their descendants should remain to be priests, and so bear up
their name who had profaned God's name. 3. The continuance of the two younger:
Eleazar and Ithamar ministered in the sight of Aaron. It intimates,
(1.) The care they took about their ministration not to make any blunders;
they kept under their father's eye, and took instruction from him in all they
did, because, probably, Nadab and Abihu got out of their father's sight when
they offered strange fire. Note, It is good for young people to act under the
direction and inspection of those that are aged and experienced. (2.) The
comfort Aaron took in it; it pleased him to see his younger sons behave
themselves prudently and gravely, when his two elder had miscarried. Note, It
is a great satisfaction to parents to see their children walk in the truth,
3 John 4.
III. A grant is made of the Levites to be assistants to the priests in their
work: Give the Levites to Aaron, v. 9. Aaron was to have a
greater propriety in, and power over, the tribe of Levi than any other of the
prices had in and over their respective tribes. There was a great deal of work
belonging to the priests' office, and there were now only three pairs of hands
to do it all, Aaron's and his two sons'; for it does not appear that they had
either of them any children at this time, at least not any that were of age to
minister, therefore God appoints the Levites to attend upon them. Note, Those
whom God finds work for his will find help for. Here is, 1. The service for
which the Levites were designed: they were to minister to the priests
in their ministration to the Lord (v. 6), and to keep Aaron's charge
(v. 7), as the deacons to the bishops in the evangelical constitution,
serving at tables, while the bishops waited on their ministry. The Levites
killed the sacrifices, and then the priests needed only to sprinkle the blood
and burn the fat: the Levites prepared the incense, the priests burnt it. They
were to keep, not only Aaron's charge, but the charge of the whole
congregation. Note, It is a great trust that is reposed in ministers, not
only for the glory of Christ, but for the good of his church; so that they
must not only keep the charge of the great high priest, but must also be
faithful to the souls of men, in trust for whom a dispensation is committed to
them. 2. The consideration upon which the Levites were demanded; they were
taken instead of the first-born. The preservation of the first-born of Israel,
when all the first-born of the Egyptians (with whom they were many of them
mingled) were destroyed, was looked upon by him who never makes any
unreasonable demands as cause sufficient of the appropriating of all the
first-born thenceforward to himself (v. 13): All the first-born are
mine. That was sufficient to make them his, though he had given no reason
for it, for he is the sole fountain and Lord of all beings and powers; but
because all obedience must flow from love, and acts of duty must be acts of
gratitude, before they were challenged into peculiar services they were
crowned with peculiar favours. Note, When he that made us saves us we are
thereby laid under further obligations to serve him and live to him. God's
right to us by redemption corroborates the right he has to us by creation. Now
because the first-born of a family are generally the favourites, and some
would think it a disparagement to have their eldest sons servants to the
priests, and attending before the door of the tabernacle, God took the tribe
of Levi entire for his own, in lieu of the first-born, v. 12. Note,
God's institutions put no hardships upon men in any of their just interests or
reasonable affections. It was presumed that the Israelites would rather part
with the Levites than with the first-born, and therefore God graciously
ordered the exchange; yet for us he spared not his own Son.
14 And the LORD
spake unto Moses in the wilderness of Sinai, saying, 15 Number the
children of Levi after the house of their fathers, by their families: every
male from a month old and upward shalt thou number them. 16 And
Moses numbered them according to the word of the LORD,
as he was commanded. 17 And these were the sons of Levi by their
names; Gershon, and Kohath, and Merari. 18 And these are
the names of the sons of Gershon by their families; Libni, and Shimei.
19 And the sons of Kohath by their families; Amram, and Izehar, Hebron, and
Uzziel. 20 And the sons of Merari by their families; Mahli, and
Mushi. These are the families of the Levites according to the house of
their fathers. 21 Of Gershon was the family of the Libnites,
and the family of the Shimites: these are the families of the
Gershonites. 22 Those that were numbered of them, according to the
number of all the males, from a month old and upward, even those that
were numbered of them were seven thousand and five hundred.
23 The families of the Gershonites shall pitch behind the tabernacle
westward. 24 And the chief of the house of the father of the
Gershonites shall be Eliasaph the son of Lael. 25 And the
charge of the sons of Gershon in the tabernacle of the congregation shall
be the tabernacle, and the tent, the covering thereof, and the hanging for
the door of the tabernacle of the congregation, 26 And the
hangings of the court, and the curtain for the door of the court, which is
by the tabernacle, and by the altar round about, and the cords of it for all
the service thereof. 27 And of Kohath was the family of the
Amramites, and the family of the Izeharites, and the family of the Hebronites,
and the family of the Uzzielites: these are the families of the
Kohathites. 28 In the number of all the males, from a month old
and upward, were eight thousand and six hundred, keeping the charge of
the sanctuary. 29 The families of the sons of Kohath shall pitch
on the side of the tabernacle southward. 30 And the chief of the
house of the father of the families of the Kohathites shall be
Elizaphan the son of Uzziel. 31 And their charge shall be
the ark, and the table, and the candlestick, and the altars, and the vessels
of the sanctuary wherewith they minister, and the hanging, and all the service
thereof. 32 And Eleazar the son of Aaron the priest shall be
chief over the chief of the Levites, and have the oversight of them
that keep the charge of the sanctuary. 33 Of Merari was the
family of the Mahlites, and the family of the Mushites: these are the
families of Merari. 34 And those that were numbered of them,
according to the number of all the males, from a month old and upward, were
six thousand and two hundred. 35 And the chief of the house of the
father of the families of Merari was Zuriel the son of Abihail: these
shall pitch on the side of the tabernacle northward. 36 And under
the custody and charge of the sons of Merari shall be the boards of the
tabernacle, and the bars thereof, and the pillars thereof, and the sockets
thereof, and all the vessels thereof, and all that serveth thereto,
37 And the pillars of the court round about, and their sockets, and their
pins, and their cords. 38 But those that encamp before the
tabernacle toward the east, even before the tabernacle of the
congregation eastward, shall be Moses, and Aaron and his sons, keeping
the charge of the sanctuary for the charge of the children of Israel; and the
stranger that cometh nigh shall be put to death. 39 All that were
numbered of the Levites, which Moses and Aaron numbered at the commandment of
the LORD,
throughout their families, all the males from a month old and upward, were
twenty and two thousand.
The Levites being granted to Aaron to minister to him, they are here delivered
to him by tale, that he might know what he had, and employ them accordingly.
Observe,
I. By what rule they were numbered: Every male from a month old and upward,
v. 15. The rest of the tribes were numbered only from twenty years old
and upwards, and of them those only that were able to go forth to war;
but into the number of the Levites they must take in both infants, and infirm;
being exempted from the war, it was not insisted upon that they should be of
age and strength for the wars. Though it appears afterwards that little more
than a third part of the Levites were fit to be employed in the service of the
tabernacle (about 8000 out of 22,000, ch. iv. 47, 48), yet God would
have them all numbered as retainers to his family; that none may think
themselves disowned and rejected of God because they are not in a capacity of
doing him that service which they see others do him. The Levites of a month
old could not honour God and serve the tabernacle, as those that had grown up;
yet out of the mouths of babes and sucklings the Levites' praise was
perfected. Let not little children be hindered from being enrolled among the
disciples of Christ, for such was the tribe of Levi, of such is the kingdom of
heaven, that kingdom of priests. The redemption of the first-born was reckoned
from a month old (ch. xviii. 15, 16), therefore from that age the
Levites were numbered. They were numbered after the house of their fathers,
not their mothers, for, if the daughter of a Levite married one of
another tribe, her son was not a Levite; but we read of a spiritual priest to
out God who inherited the unfeigned faith which dwelt in his mother and
grandmother, 2 Tim. i. 5.
II. How they were distributed into three classes, according to the number of
the sons of Levi, Gershon, Kohath, and Merari, and these subdivided into
several families, v. 17-20.
1. Concerning each of these three classes we have an account, (1.) Of their
number. The Gershonites were 7500. The Kohathites were 8600. The Merarites
were 6200. The rest of the tribes had not their subordinate families numbered
by themselves as those of Levi; this honour God put upon his own tribe. (2.)
Of their post about the tabernacle on which they were to attend. The
Gershonites pitched behind the tabernacle, westward, v. 23. The
Kohathites on the right hand, southward, v. 29. The Merarites on the
left hand, northward, v. 35. And, to complete the square, Moses and
Aaron, with the priests, encamped in the front, eastward, v. 38. Thus
was the tabernacle surrounded with its guards; and thus does the angel of
the Lord encamp round about those that fear him, those living temples, Ps.
xxxiv. 7. Every one knew his place, and must therein abide with God. (3.) Of
their chief or head. As each class had its own place, so each had its own
prince. The commander of the Gershonites was Eliasaph (v. 24); of the
Kohathites Elizaphan (v. 30), of whom we read (Lev. x. 4) that he was
one of the bearers at the funeral of Nadab and Abihu; of the Merarites Zuriel,
v. 35. (4.) Of their charge, when the camp moved. Each class knew their
own business; it was requisite they should, for that which is every body's
work often proves nobody's work. The Gershonites were charged with the custody
and carriage of all the curtains and hangings and coverings of the tabernacle
and court (v. 25, 26), the Kohathites of all the furniture of the
tabernacle--the ark, altar, table, &c. (v. 31, 32), the Merarites
of the heavy carriage, boards, bars, pillars, &c., v. 36, 37.
2. Here we may observe, (1.) That the Kohathites, though they were the second
house, yet were preferred before the elder family of the Gershonites. Besides
that Aaron and the priests were of that family, they were more numerous, and
their post and charge more honourable, which probably was ordered to put an
honour upon Moses, who was of that family. Yet, (2.) The posterity of Moses
were not at all dignified or privileged, but stood upon the level with other
Levites, that it might appear he did not seek the advancement of his own
family, nor to entail any honours upon it either in church or state; he that
had honour enough himself coveted not to have his name shine by that borrowed
light, but rather to have the Levites borrow honour from his name. Let none
think contemptibly of the Levites, though inferior to the priests, for Moses
himself though it preferment enough for his sons to be Levites. Probably it
was because the family of Moses were Levites only that in the title of this
chapter, which is concerning that tribe (v. 1), Aaron is put before
Moses.
III. The sum total of the numbers of this tribe. They are computed in all
22,000, v. 39. The sum of the particular families amounts to 300 more;
if this had been added to the sum total, the Levites, instead of being 273
fewer than the first-born, as they were (v. 43), would have been
twenty-seven more, and so the balance would have fallen the other way; but it
is supposed that the 300 which were struck off from the account when the
exchange was to be made were the first-born of the Levites themselves, born
since their coming out of Egypt, which could not be put into the exchange,
because they were already sanctified to God. But that which is especially
observable here is that the tribe of Levi was by much the least of all the
tribes. Note, God's part in the world is too often the smallest part. His
chosen are comparatively a little flock.
40 And the LORD
said unto Moses, Number all the firstborn of the males of the children of
Israel from a month old and upward, and take the number of their names.
41 And thou shalt take the Levites for me (I am the LORD)
instead of all the firstborn among the children of Israel; and the cattle of
the Levites instead of all the firstlings among the cattle of the children of
Israel. 42 And Moses numbered, as the LORD
commanded him, all the firstborn among the children of Israel. 43
And all the firstborn males by the number of names, from a month old and
upward, of those that were numbered of them, were twenty and two thousand two
hundred and threescore and thirteen. 44 And the LORD
spake unto Moses, saying, 45 Take the Levites instead of all the
firstborn among the children of Israel, and the cattle of the Levites instead
of their cattle; and the Levites shall be mine: I am the LORD.
46 And for those that are to be redeemed of the two hundred and threescore and
thirteen of the firstborn of the children of Israel, which are more than the
Levites; 47 Thou shalt even take five shekels apiece by the poll,
after the shekel of the sanctuary shalt thou take them: (the shekel is
twenty gerahs:) 48 And thou shalt give the money, wherewith the
odd number of them is to be redeemed, unto Aaron and to his sons.
49 And Moses took the redemption money of them that were over and above them
that were redeemed by the Levites: 50 Of the firstborn of the
children of Israel took he the money; a thousand three hundred and threescore
and five shekels, after the shekel of the sanctuary: 51 And
Moses gave the money of them that were redeemed unto Aaron and to his sons,
according to the word of the LORD,
as the LORD
commanded Moses.
Here is the exchange made of the Levites for the first-born. 1. The first-born
were numbered from a month old, v. 42, 43. Those certainly were not
reckoned who, though first-born, had become heads of families themselves, but
those only that were under age; and the learned bishop Patrick is decidedly of
opinion that none were numbered but those only that were born since their
coming out of Egypt, when the first-born were sanctified, Exod. xiii. 2. If
there were 22,000 first-born males, we may suppose as many females, and all
these brought forth in the first year after they came out of Egypt, we must
hence infer that in the last year of their servitude, even when it was in the
greatest extremity, there were abundance of marriages made among the
Israelites; they were not discouraged by the present distress, but married in
faith, expecting that God would shortly visit them with mercy, and that their
children, though born in bondage, should live in liberty and honour. And it
was a token of good to them, an evidence that they were blessed of the Lord,
that they were not only kept alive, but greatly increased, in a barren
wilderness. 2. The number of the first-born, and that of the Levites, by a
special providence, came pretty near to each other; thus, when he divided
the nations, he set the bounds of the people according to the number of the
children of Israel, Deut. xxxii. 8. Known unto God are all his works
beforehand, and there is an exact proportion between them, and so it will
appear when they come to be compared. The Levites' cattle are said to be taken
instead of the firstlings of the cattle of the children of Israel, that
is, the Levites, with all their possessions, were devoted to God instead of
the first-born and all theirs; for, when we give ourselves to God, all we have
passes as appurtenances with the premises. 3. The small number of first-born
which exceeded the number of the Levites (273 in all) were to be redeemed, at
five shekels apiece, and the redemption-money given to Aaron; for it would not
do well to have them added to the Levites. It is probable that in the exchange
they began with the eldest of the first-born, and so downward, so that those
were to be redeemed with money who were the 273 youngest of the first-born;
more likely so than either that it was determined by lot or that the money was
paid out of the public stock. The church is called the church of the first-born,
which is redeemed, not as these were, with silver and gold, but, being devoted
by sin to the justice of God, is ransomed with the
precious blood of the Son of God.
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