R
U T H
CHAP. II.
There
is scarcely any chapter in all the sacred history that stoops so low as this
to take cognizance of so mean a person as Ruth, a poor Moabitish widow, so
mean an action as her gleaning corn in a neighbour's field, and the minute
circumstances thereof. But all this was in order to her being grafted into the
line of Christ and taken in among his ancestors, that she might be a figure of
the espousals of the Gentile church to Christ, Isa. liv. 1. This makes the
story remarkable; and many of the passages of it are instructive and very
improvable. Here we have, I. Ruth's humility and industry in gleaning corn,
Providence directing her to Boaz's field, ver. 1-3. II. The great favour which
Boaz showed to her in many instances, ver. 4-16. III. The return of Ruth to
her mother-in-law, ver. 18-23.
|
Ruth
in the Field of Boaz.
|
B.
C. 1312.
|
|
|
1 And Naomi had a kinsman
of her husband's, a mighty man of wealth, of the family of Elimelech; and his
name was Boaz. 2 And Ruth the Moabitess said unto Naomi,
Let me now go to the field, and glean ears of corn after him in whose
sight I shall find grace. And she said unto her, Go, my daughter.
3 And she went, and came, and gleaned in the field after the reapers: and her
hap was to light on a part of the field belonging unto Boaz, who was
of the kindred of Elimelech.
Naomi had now gained a settlement in Bethlehem among her old friends; and here
we have an account,
I. Of her rich kinsman, Boaz, a mighty man of wealth, v. 1. The
Chaldee reads it, mighty in the law. If he was both, it was a most rare
and excellent conjunction, to be mighty in wealth and mighty in the scriptures
too; those that are so are mighty indeed. He was grandson of Nahshon, who was
prince of the tribe of Judah in the wilderness, and son of Salmon, probably a
younger son, by Rahab, the harlot of Jericho. He carries might in his name, Boaz--in
him is strength; and he was of the family of Elimelech, that family which
was now reduced and brought so low. Observe, 1. Boaz, though a rich and great
man, had poor relations. Every branch of the tree is not a top-branch. Let not
those that are great in the world be ashamed to own their kindred that are
mean and despised, lest they be found therein proud, scornful, and unnatural.
2. Naomi, though a poor contemptible widow, had rich relations, whom yet she
boasted not of, nor was burdensome to, nor expected any thing from when she
returned to Bethlehem in distress. Those that have rich relations, while they
themselves are poor, ought to know that it is the wise providence of God that
makes the difference (in which we ought to acquiesce), and that to be proud of
our relation to such is a great sin, and to trust to it is great folly.
II. Of her poor daughter-in-law, Ruth. 1. Her condition was very low and poor,
which was a great trial to the faith and constancy of a young proselyte. The
Bethlehemites would have done well if they had invited Naomi and her
daughter-in-law first to one good house and then to another (it would have
been a great support to an aged widow and a great encouragement to a new
convert); but, instead of tasting the dainties of Canaan, they have no way of
getting necessary food but by gleaning corn, and otherwise, for aught that
appears, they might have starved. Note, God has chosen the poor of this
world; and poor they are likely to be, for, though God has chosen them,
commonly men overlook them. 2. Her character, in this condition, was very good
(v. 2): She said to Naomi, not, "Let me now go to the land
of Moab again, for there is no living here, here there is want, but in my
father's house there is bread enough." No, she is not mindful of
the country from which she came out, otherwise she had now a fair occasion
to return. The God of Israel shall be her God, and, though he slay her, yet
will she trust in him and never forsake him. But her request is, Let me go
to the field, and glean ears of corn. Those that are well born, and have
been well brought up, know not what straits they may be reduced to, nor what
mean employments they may be obliged to get their bread by, Lam. iv. 5. When
the case is thus melancholy, let Ruth be remembered, who is a great example,
(1.) Of humility. When Providence had made her poor she did not say, "To
glean, which is in effect to beg, I am ashamed," but cheerfully stoops to
the meanness of her circumstances and accommodates herself to her lot. High
spirits can more easily starve than stoop; Ruth was none of those. She does
not tell her mother she was never brought up to live upon crumbs. Though she
was not brought up to it, she is brought down to it, and is not uneasy at it.
Nay, it is her own motion, not her mother's injunction. Humility is one of the
brightest ornaments of youth, and one of the best omens. Before Ruth's honour
was this humility. Observe how humbly she speaks of herself, in her
expectation of leave to glean: Let me glean after him in whose sight I
shall find grace. She does not say, "I will go and glean, and surely
nobody will deny me the liberty," but, "I will go and glean, in the
hope that somebody will allow me the liberty." Note, Poor people must not
demand kindness as a debt, but humbly ask it, and take it as a favour, though
in ever so small a matter. It becomes the poor to use entreaties. (2.) Of
industry. She does not say to her mother-in-law, "Let me now go a
visiting to the ladies of the town, or go a walking in the fields to take the
air and be merry; I cannot sit all day moping with you." No, it is not
sport, but business, that her heart is upon: "Let me go and glean ears
of corn, which will turn to some good account." She was one of those
virtuous women that love not to eat the bread of idleness, but love to take
pains. This is an example to young people. Let them learn betimes to labour,
and, what their hand finds to do, do it with their might. A disposition
to diligence bodes well both for this world and the other. Love not sleep,
love not sport, love not sauntering; but love business. It is also an example
to poor people to work for their living, and not beg that which they are able
to earn. We must not be shy of any honest employment, though it be mean, ergon
ouden oneidoV--No
labour is a reproach. Sin is a thing below us, but we must not think any
thing else so that Providence calls us to. (3.) Of regard to her mother.
Though she was but her mother-in-law, and though, being loosed by death from
the law of her husband, she might easily suppose herself thereby loosed from
the law of her husband's mother, yet she is dutifully observant of her. She
will not go out without letting her know and asking her leave. This respect
young people ought to show to their parents and governors; it is part of the
honour due to them. She did not say, "Mother, if you will go with me, I
will go glean:" but, "Do you sit at home and take your ease, and I
will go abroad, and take pains." Juniores ad labores--Youth should
work. Let young people take advice from the aged, but not put them upon
toil. (4.) Of dependence upon Providence, intimated in that, I will glean
after him in whose sight I shall find grace. She knows not which way to
go, nor whom to enquire for, but will trust Providence to raise her up some
friend or other that will be kind to her. Let us always keep us good thoughts
of the divine providence, and believe that while we do well it will do well
for us. And it did well for Ruth; for when she went out alone, without guide
or companion, to glean, her hap was to light on the field of Boaz, v.
3. To her it seemed casual. She knew not whose field it was, nor had she any
reason for going to that more than any other, and therefore it is said to be her
hap; but Providence directed her steps to this field. Note, God wisely
orders small events; and those that seem altogether contingent serve his own
glory and the good of his people. Many a great affair is brought about by a
little turn, which seemed fortuitous to us, but was directed by Providence
with design.
|
The
Kindness of Boaz to Ruth.
|
B.
C. 1312.
|
|
|
4 And, behold, Boaz came
from Bethlehem, and said unto the reapers, The LORD
be with you. And they answered him, The LORD
bless thee. 5 Then said Boaz unto his servant that was set over
the reapers, Whose damsel is this? 6 And the servant that
was set over the reapers answered and said, It is the Moabitish damsel
that came back with Naomi out of the country of Moab: 7 And she
said, I pray you, let me glean and gather after the reapers among the sheaves:
so she came, and hath continued even from the morning until now, that she
tarried a little in the house. 8 Then said Boaz unto Ruth, Hearest
thou not, my daughter? Go not to glean in another field, neither go from
hence, but abide here fast by my maidens: 9 Let thine eyes be
on the field that they do reap, and go thou after them: have I not charged the
young men that they shall not touch thee? and when thou art athirst, go unto
the vessels, and drink of that which the young men have drawn.
10 Then she fell on her face, and bowed herself to the ground, and said unto
him, Why have I found grace in thine eyes, that thou shouldest take knowledge
of me, seeing I am a stranger? 11 And Boaz answered and
said unto her, It hath fully been showed me, all that thou hast done unto thy
mother in law since the death of thine husband: and how thou hast left
thy father and thy mother, and the land of thy nativity, and art come unto a
people which thou knewest not heretofore. 12 The LORD
recompense thy work, and a full reward be given thee of the LORD
God of Israel, under whose wings thou art come to trust. 13 Then
she said, Let me find favour in thy sight, my lord; for that thou hast
comforted me, and for that thou hast spoken friendly unto thine handmaid,
though I be not like unto one of thine handmaidens. 14 And Boaz
said unto her, At mealtime come thou hither, and eat of the bread, and dip thy
morsel in the vinegar. And she sat beside the reapers: and he reached her
parched corn, and she did eat, and was sufficed, and left.
15 And when she was risen up to glean, Boaz commanded his young men, saying,
Let her glean even among the sheaves, and reproach her not: 16 And
let fall also some of the handfuls of purpose for her, and leave them,
that she may glean them, and rebuke her not.
Now Boaz himself appears, and a great deal of decency there appears in his
carriage both towards his own servants and towards this poor stranger.
I. Towards his own servants, and those that were employed for him in reaping
and gathering in his corn. Harvest-time is busy time, many hands must then be
at work. Boaz that had much, being a mighty man of wealth, had much to do, and
consequently many to work under him and to live upon him. As goods are
increased those are increased that eat them, and what good has the owner
thereof save the beholding of them with his eyes? Boaz is here an example
of a good master.
1. He had a servant that was set over the reapers, v. 6. In great
families it is requisite there should be one to oversee the rest of the
servants, and appoint to each their portion both of work and meat. Ministers
are such servants in God's house, and it is requisite that they be both wise
and faithful, and show their Lord all things, as he here, v. 6.
2. Yet he came himself to his reapers, to see how the work went forward, if he
found any thing amiss to rectify it, and to give further orders what should be
done. This was both for his own interest (he that wholly leaves his business
to others will have it done by the halves; the master's eye makes a fat horse)
and it was also for the encouragement of his servants, who would go on the
more cheerfully in their work when their master countenanced them so far as to
make them a visit. Masters that live at ease should think with tenderness of
those that toil for them and bear the burden and heat of the day.
3. Kind and pious salutations were interchanged between Boaz and his reapers.
(1.) He said to them, The Lord be with you; and they replied, The
Lord bless thee, v. 4. Hereby they expressed, [1.] Their mutual
respect to each other; he to them as good servants, and they to him as a good
master. When he came to them he did not fall a chiding them, as if he came
only to find fault and exercise his authority, but he prayed for them: "The
Lord be with you, prosper you, and give you health and strength, and
preserve you from any disaster." Nor did they, as soon as ever he was out
of hearing, fall a cursing him, as some ill-natured servants that hate their
master's eye, but they returned his courtesy: "The Lord bless thee,
and make our labours serviceable to thy prosperity." Things are likely to
go on well in a house where there is such good-will as this between master and
servants. [2.] Their joint-dependence upon the divine providence. They express
their kindness to each other by praying one for another. They show not only
their courtesy, but their piety, and acknowledgement that all good comes from
the presence and blessing of God, which therefore we should value and desire
above any thing else both for ourselves and others.
(2.) Let us hence learn to use, [1.] Courteous salutations, as expressions of
a sincere good-will to our friends. [2.] Pious ejaculations, lifting up our
hearts to God for his favour, in such short prayers as these. Only we must
take heed that they do not degenerate into formality, lest in them we take
the name of the Lord our God in vain; but, if we be serious in them, we
may in them keep up our communion with God, and fetch in mercy and grace from
him. It appears to have been the usual custom thus to wish reapers good speed,
Ps. cxxix. 7, 8.
4. He took an account from his reapers concerning a stranger he met with in
the field, and gave necessary orders concerning her, that they should not
touch her (v. 9) nor reproach her, v. 15. Masters must take
care, not only that they do no hurt themselves, but that they suffer not their
servants and those under them to do hurt. He also ordered them to be kind to
her, and let fall some of the handfuls on purpose for her. Though it is
fit that masters should restrain and rebuke their servants' wastefulness, yet
they should not tie them up from being charitable, but give them allowance for
that, with prudent directions.
II. Boaz was very kind to Ruth, and showed her a great deal of favour, induced
to it by the account he had of her, and what he observed concerning her, God
also inclining his heart to countenance her. Coming among his reapers, he
observed this stranger among them, and got intelligence from his steward who
she was, and here is a very particular account of what passed concerning her.
1. The steward gave to Boaz a very fair account of her, proper to recommend
her to his favour, v. 6, 7. (1.) That she was a stranger, and therefore
one of those that by the law of God were to gather the gleanings of the
harvest, Lev. xix. 9, 10. She is the Moabitish damsel. (2.) That she was
allied to his family; she came back with Naomi, the wife of Elimelech, a
kinsman of Boaz. (3.) That she was a proselyte, for she came out of the
country of Moab to settle in the land of Israel. (4.) That she was very
modest, and had not gleaned till she had asked leave. (5.) That she was very
industrious, and had continued close to her work from morning even until now.
And the poor that are industrious and willing to take pains are fit to be
encouraged. Now, in the heat of the day, she tarried a little in the house or
booth that was set up in the field for shelter from the weather to repose
herself, and some suggest that it is probably she retired for her devotion.
But she soon came back to her work, and, except that little intermission, kept
close to it all day, though it was not what she had been used to. Servants
should be just in the character and reports they give to their masters, and
take heed they do not misrepresent any person, nor without cause discourage
their master's charity.
2. Boaz was hereupon extremely civil to her in divers instances. (1.) He
ordered her to attend his reapers in every field they gathered in and not to
glean in the field of another, for she should not need to go any where else to
better herself (v. 8): Abide here fast by my maidens; for those
of her own sex were the fittest company for her. (2.) He charged all his
servants to be very tender of her and respectful to her, and no doubt they
would be so to one to whom they saw their master kind. She was a stranger, and
it is probably her language, dress, and mien differed much from theirs; but he
charged them that they should not in any thing affront her, or be abusive to
her, as rude servants are too apt to be to strangers. (3.) He bade her welcome
to the entertainment he had provided for his own servants. He ordered her, not
only to drink of the water which was drawn for them (for that seems to be the
liquor he means, v. 9, drawn from the famous well of Beth-lehem which
was by the gate, the water of which David longed for, 2 Sam. xxiii. 15), but at
meal-time to come and eat of their bread (v. 14), yea, and she
should be welcome to their sauce too: Come, dip thy morsel in the vinegar,
to make it savoury; for God allows us not only nourishing but relishing food,
not for necessity only, but for delight. And for encouragement to her, and
direction to the servants, he himself, happening to be present when the
reapers sat down to meat, reached her parched corn to eat. It is no
disparagement to the finest hand to be reached forth to the needy
(Prov. xxxi. 20), and to be employed in serving the poor. Observe, Boaz was
not scanty in his provision for his reapers, but sent them so much more than
enough for themselves as would be entertainment for a stranger. Thus there
is that scattereth and yet increaseth. (4.) He commended her for her
dutiful respect to her mother-in-law, which, though he did not know her by
sight, yet he had heard of (v. 11): It has been fully shown me all
that thou hast done unto thy mother-in-law. Note, Those that do well ought
to have the praise of it. But that which especially he commended her for was
that she had left her own country, and had become a proselyte to the Jewish
religion; for so the Chaldee expounds it: "Thou hast come to be
proselyted, and to dwell among a people whom thou knowest not."
Those that leave all, to embrace the true religion, are worthy of double
honour. (5.) He prayed for her (v. 12): The Lord recompense thy
work. Her strong affection to the commonwealth of Israel, to which she was
by birth an alien, was such a work of the divine grace in her as would
certainly be crowned with a full reward by him under whose wings she had
come to trust. Note, Those that by faith come under the wings of the
divine grace, and have a full complacency and confidence in that grace, may be
sure of a full recompence of reward for their so doing. From this expression,
the Jews describe a proselyte to be one that is gathered under the wings of
the divine majesty. (6.) He encouraged her to go on in her gleaning, and
did not offer to take her off from that; for the greatest kindness we can do
our poor relations is to assist and encourage their industry. Boaz ordered his
servants to let her glean among the sheaves, where other gleaners were not
allowed to come, and not to reproach her, that is, not to call her thief,
or to suspect her of taking more than was allowed her, v. 15. All this
shows Boaz to have been a man of a generous spirit, and one that, according to
the law, considered the heart of a stranger.
3. Ruth received his favours with a great deal of humility and gratitude, and
conducted herself with as much propriety in her place as he did himself in
his, but little thinking that she should shortly be the mistress of that field
she was now gleaning in. (1.) She paid all possible respect to him, and gave
him honour, according to the usage of the country (v. 10): She fell
on her face, and bowed herself to the ground. Note, Good breeding is a
great ornament to religion; and we must render honour to whom honour is
due. (2.) She humbly owned herself unworthy of his favours: "I am
a stranger (v. 10) and not like one of thy handmaids (v.
13), not so well dressed nor so well taught, not so neat nor so handy."
Note, It well becomes us all to think meanly of ourselves, and to take notice
of that in ourselves which is diminishing, esteeming others better than
ourselves. (3.) She gratefully acknowledged his kindness to her; though it was
no great expense to him, nor much more than what he was obliged to by the
divine law, yet she magnifies and admires it: Why have I found grace in thy
eyes? v. 10. (4.) She begs the continuance of his good-will: Let
me find favour in they sight (v. 13), and owns that what he had
said had been a cordial to her: Thou hast comforted me, for that thou hast
spoken friendly to me. Those that are great, and in high places, know not
how much good they may do to their inferiors with a kind look or by speaking
friendly to them; and so small an expense, one would think, they should not
grudge, when it shall be put upon the score of their charity. (5.) When Boaz
gave her her dinner with his reapers she only ate so much as would suffice
her, and left the rest, and immediately rose up to glean, v. 14, 15.
She did not, under pretence either of her want or of her labour, eat more than
was convenient for her, nor so much as to unfit her for work in the afternoon.
Temperance is a friend to industry; and we must eat and drink to strengthen us
for business, not to indispose us to it.
|
Ruth's
Report to Naomi.
|
B.
C. 1312.
|
|
|
17 So she gleaned in the
field until even, and beat out that she had gleaned: and it was about an ephah
of barley. 18 And she took it up, and went into the city:
and her mother in law saw what she had gleaned: and she brought forth, and
gave to her that she had reserved after she was sufficed. 19 And
her mother in law said unto her, Where hast thou gleaned to day? and where
wroughtest thou? blessed be he that did take knowledge of thee. And she showed
her mother in law with whom she had wrought, and said, The man's name with
whom I wrought to day is Boaz. 20 And Naomi said unto her
daughter in law, Blessed be he of the LORD,
who hath not left off his kindness to the living and to the dead. And Naomi
said unto her, The man is near of kin unto us, one of our next
kinsmen. 21 And Ruth the Moabitess said, He said unto me also,
Thou shalt keep fast by my young men, until they have ended all my
harvest. 22 And Naomi said unto Ruth her daughter in law, It is
good, my daughter, that thou go out with his maidens, that they meet thee not
in any other field. 23 So she kept fast by the maidens of Boaz to
glean unto the end of barley harvest and of wheat harvest; and dwelt with her
mother in law.
Here, I. Ruth finishes her day's work, v. 17. 1. She took care not to
lose time, for she gleaned until evening. We must not be weary of well-doing,
because in due season we shall reap. She did not make an excuse to sit still,
or go home, till the evening. Let us work the works of him that sent us,
while it is day. She scarcely used, much less did she abuse, the kindness
of Boaz; for, though he ordered his servants to leave handfuls for her, she
continued to glean the scattered ears. 2. She took care not to lose what she
had gathered, but threshed it herself, that she might the more easily carry it
home, and might have it ready for use. The slothful man roasteth not that
which he took in hunting, and so loseth the benefit of it, but the
substance of a diligent man is precious, Prov. xii. 27. Ruth had gathered
it ear by ear, but, when she had put it all together, it was an ephah of
barley, about four pecks. Many a little makes a great deal. It is an
encouragement to industry that in all labour, even that of gleaning, there is
profit, but the talk of the lips tendeth only to penury. When she had
got her corn into as little compass as she could, she took it up herself, and
carried it into the city, though, had she asked them, it is likely some of
Boaz's servants would have done that for her. We should study to be as little
as possible troublesome to those that are kind to us. She did not think it
either too hard or too mean a service to carry her corn herself into the city,
but was rather pleased with what she had gotten by her own industry, and
careful to secure it; and let us thus take care that we lose not those
things which we have wrought, which we have gained, 2 John 8.
II. She paid her respects to her mother-in-law, went straight home to her and
did not go to converse with Boaz's servants, showed her what she had
gleaned, that she might see she had not been idle.
1. She entertained her with what she had left of the good dinner Boaz had
given her. She gave to her what she had reserved, after she was sufficed (v.
18), which refers to v. 14. If she had any thing better than another,
her mother should have part with her. Thus, having shown industry abroad, she
showed piety at home; so children's maintaining their parents is called (1
Tim. v. 4), and it is part of the honour due to them by the fifth commandment,
Matt. xv. 6.
2. She gave her an account of her day's work, and how a kind providence had
favoured her in it, which made it very comfortable to her; for the gleanings
that a righteous man hath are better than the harvests of many wicked, Ps.
xxxvii. 16. (1.) Naomi asked her where she had been: Where hast thou
gleaned to-day? Note, Parents should take care to enquire into the ways of
their children, how, and where, and in what company they spend their time.
This may prevent many extravagancies which children, left to themselves, run
into, by which they bring both themselves and their parents to shame. If we
are not our brethren's, yet surely we are our children's keepers: and we know
what a son Adonijah proved, that had never been chidden. Parents should
examine their children, not to frighten nor discourage them, not so as to make
them hate home or tempt them to tell a lie, but to commend them if they have
done well, and with mildness to reprove and caution them if they have done
otherwise. It is a good question for us to ask ourselves in the close of every
day, "Where have I gleaned to-day? What improvements have I made
in knowledge and grace? What have I done or obtained that will turn to a good
account?" (2.) Ruth gave her a particular account of the kindness she had
received from Boaz (v. 19) and the hopes she had of further kindness
from him, he having ordered her to attend his servants throughout all the
harvest, v. 21. Note, Children should look upon themselves as
accountable to their parents and to those that are over them, and not think it
a disparagement to them to be examined; let them do that which is good,
and they shall have praise of the same. Ruth told her mother what kindness
Boaz had shown her, that she might take some occasion or another to
acknowledge it and return him thanks; but she did not tell her how Boaz had
commended her, v. 11. Humility teaches us, not only not to praise
ourselves, but not to be forward to publish others' praises of us. (3.) We are
here told what Naomi said to it. [1.] She prayed heartily for him that had
been her daughter's benefactor, even before she knew who it was (v.
19): Blessed be he, whoever he was, that did take knowledge of thee,
shooting the arrow of prayer at a venture. But more particularly when she was
told who it was (v. 20): Blessed be he of the Lord. Note, The
poor must pray for those that are kind and liberal to them, and thus requite
them, when they are not capable of making them any other requital. Let the
loins of the poor bless those that refresh them, Job xxix. 13; xxxi. 20. And
he that hears the cries of the poor against their oppressors (Exod. xxii. 27),
it may be hoped, will hear the prayers of the poor for their benefactors. She
now remembered the former kindnesses Boaz had shown to her husband and sons,
and joins those to this: he has not left off his kindness to the living and
to the dead. If we generously show kindness even to those that seem to
have forgotten our former favours, perhaps it may help to revive the
remembrance even of those which seem buried. [2.] She acquainted Ruth with the
relation their family was in to Boaz: The man is near of kin to us. It
should seem she had been so long in Moab that she had forgotten her kindred in
the land of Israel, till by this providence God brought it to her mind. At
least she had not told Ruth of it, though it might have been some
encouragement to a young proselyte. Unlike to humble Naomi are many, who,
though fallen into decay themselves, are continually boasting of their great
relations. Nay, Observe the chain of thought here, and in it a chain of
providences, bringing about what was designed concerning Ruth. Ruth names Boaz
as one that had been kind to her. Naomi bethinks herself who that should be,
and presently recollects herself: "The man is near of kin to us;
now that I hear his name, I remember him very well." This thought brings
in another: "He is our next kinsman, our goel, that has the
right to redeem our estate that was mortgaged, and therefore from him we may
expect further kindness. He is the likeliest man in all Bethlehem to set us
up." Thus God brings things to our mind, sometimes on a sudden, that
prove to have a wonderful tendency to our good. [3.] She appointed Ruth to
continue her attendance in the fields of Boaz (v. 22): "Let
them not meet thee in any other field, for that will be construed a
contempt of his courtesy." Our blessed Saviour is our Goel; it is
he that has a right to redeem. If we expect to receive benefit by him, let us
closely adhere to him, and his fields, and his family; let us not go to the
world and its fields for that which is to be had with him only, and which he
has encouraged us to expect from him. Has the Lord dealt bountifully with us?
Let us not be found in any other field, nor seek for happiness and
satisfaction in the creature. Tradesmen take it ill if those that are in their
books go to another shop. We lose divine favours if we slight them. Some think
Naomi gave her daughter-in-law a tacit rebuke; she had spoken (v. 21)
of keeping fast by the young men. "Nay," said Naomi (v.
22), "It is good that thou go out with his maidens; they are
fitter company for thee than the young men." But they are too
critical. Ruth spoke of the young men because they were the principal
labourers, and to them Boaz had given directions concerning her; and Naomi
takes it for granted that, while she attended the young men, her society would
be with the maidens, as was fit. Ruth dutifully observed her mother's
directions; she continued to glean, to the end, not only of barley-harvest,
but of the wheat-harvest, which followed it, that she might gather food in
harvest to serve for winter, Prov. vi. 6-8. She also kept fast by the maidens
of Boaz, with whom she afterwards cultivated an acquaintance, which might do
her service, v. 23. But she constantly came to her mother at night in
due time, as became a virtuous woman, that was for working days, and not for
merry nights. And when the harvest was ended (as bishop Patrick expounds it)
she did not gad abroad, but kept her aged mother company at home. Dinah went
out to see the daughters of the land, and we know what a disgrace her vanity
ended in. Ruth kept at home, and helped to maintain her mother, and went out
on no other errand than to get provision for her, and we shall find afterwards
what preferment her humility and industry ended in. Seest thou a man
diligent in his business? Honour is before him.
Contents
|
Next
Section
